Saturday, January 18, 2025

The Embodied Faith of MLK; Luke 4:14-30

 

Rev. George Miller

January 19, 2025

Luke 4:14-30

 

Christianity is about many things: miracles, majesty, doing justice, humbly walking with the Lord.

 

Things that Rev. Dr. Martin Luther King Jr. cared about.

 

Christianity is also about God doing new things; still speaking, dreaming, stirring the waters.

 

 

 

We saw this at Christmas, when God came to us a baby, to live amongst us.

 

We see this in Luke’s telling of Jesus’ baptism, in which he is present with the crowds, wading into the same waters, hearing the same words, showing how he identified with us.

 

That is deep, illustrating the very body-ness of Jesus; the incarnate reality that Emmanuel came to us, experiencing the things we do, in human flesh.

 

Not just the cerebral or philosophical things but those that involve our body and senses.

 

The experience of Jesus is not just about ethics or morals.  It is also sensory, involving all of our body.

 

Every week we say we are transforming lives as the hands and feet of Christ. 

 

We use our bodies through the backpack program, Chili cook off, last year’s bike ride to Montgomery.

 

All acts of embodied faith. Why does this matter?

 

Because sometimes we may think that Christianity is only about what you believe or solely the soul.

 

But Biblical faith is three dimensional, showing how the body is essential and of immense value.

 

As we wander through the Gospel of Luke, you begin to notice something- Luke tells a story that is very body and sensory focused.

 

In the first 3 chapters, Luke refers to speech, vision, writing; bringing attention to arms, hands, mouths, wombs, and babies that leap within them.

 

Luke tells us how the body of Jesus is swaddled, laid in a manger, circumcised, held by Simeon, baptized by John.

 

Today’s scripture is very embodied and sensory, involving action, thought, emotions, things that mean to be human.

 

Luke mentions standing, giving, giving back, rolling, and unrolling of the scroll.

 

Jesus sits. All eyes are fixed on him.  He speaks of a widow who is fed; a man with leprosy who is cleansed. 

 

How all who hear are filled with rage.  They get up, drive out, and attempt to hurl Jesus off a cliff.

 

Luke could have told this story in a simpler way, instead there’s so much attention to physical actions and senses.

 

It is almost as if Luke is saying “See and hear how important the human body is to God; is to Jesus.”

 

Luke shows this again and again as we read about hands that are healed, the many mentions of feet, parables about long-lost sons who are hugged.

 

We hear of thousands fed, blood flows that stop, the weeping of Jesus, the kiss of betrayal.

 

The crucifixion, burial, and road to Emmaus in which the resurrected Christ walks, talks, breaks bread, while hearts burn within.

 

He shows his hands and feet to the disciples, asking for something to eat.

 

All this attention to detail within Luke points us to the value of the human body, importance of our senses, how our actions can be holy.

 

Luke shows us that yes, faith involves spirit, ethics, thought, but it also involves caring for and placing value on the body.

 

That’s what Rev. Dr. Martin Luther King  did.

 

He was such a powerful, potent person whose faith wasn’t just theoretical. 

 

He didn’t just discuss faith, justice, and kindness- he embodied it every way.

 

He held meetings to address discrimination.

 

He was present to folk physically, sharing in meals, walking with them, standing shoulder to shoulder, participating in sit-ins, marches, and bus boycott.

 

He didn’t minister in the safety of his office, but traveled across the nation, attending rallies, meeting activists and adversaries.

 

He used his voice as a vessel, dynamic in energy, gestures, facial expressions, embodying what it means to be a prophetic preacher.

 

He'd kneel in prayer with others.  In prison he used his hands to write letters.

 

How often Dr. King turned the other cheek; how often his body bore the consequences of his faith, as he experienced attacks and being arrested over 29 times.

 

Ultimately, how his body was taken from him at age 39 by someone who chose to embody hate, racism, and unjust rage.

 

King’s legacy lives on, a testimony to the faith he lived and embodied.

 

In conclusion, think about how important your body is to God, so much so that Jesus came to show us how every aspect of our humanity matters.

 

How do we live out our faith in not just what we say or believe but in how we use our body?

 

How do we treat and care for the bodies of others?

 

This way of thinking can shape so many things we do:

 

How we live; how we vote.  How we spend our money.  What we do as a church. 

 

How we be the hands and feet of Christ and continue to transform lives, be brave, and plant seeds in good soil.

 

May the spirit of Christmas continue to guide us, knowing that God came to be one of us, and our bodies are holy pathways to experience and share God’s love. 

 

Amen and amen.

Saturday, January 11, 2025

Sermon for Jan 12, 2025; Luke 2:41-52

 

Rev. George Miller

Jan 5, 2025 (preached on Jan 12)

Luke 2:41-52

 

Here we are in the Gospel of Luke, with the author’s understanding of the past and unstoppable belief in the future.

 

We have Jesus: Son of Mary, Nephew of Elizabeth, and The happiness of Anna’s eyes.

 

Luke is taking his sweet time to tell us about the Jesus experience, including this tale about a young Jesus told nowhere else.

 

 

Jesus is no longer a babe; he’s not yet a man.

 

He’s a pre-teen boy doing what pre-teens do best-

causing his parents grief; talking back to his Mama.

 

Jesus may be the Lamb of God but he’s also a source of his Mother’s anxiety.

 

He’s with his parents making their yearly trip to the big city. 

 

Instead of going to the Arch or Busch Stadium, they’re at the Passover Festival.

 

Young Jesus is having such a good-time he doesn’t want to leave.  He stays behind while his parents journey home.

 

3 days later they find him in the Temple, astounding the local folk.

 

But Mama and Papa are not impressed.

 

“Boy, if you don’t get back here!”

 

“But Maaaaaa…..”

 

“Don’t ‘But Ma’ me!”

 

 

Well, Luke doesn’t tell the story this way; he tells it alot classier, having Jesus speak like a mini-college professor:   

 

“Why are you searching for me. Didn’t you know I must be in Abba’s House.”

 

But, I don’t go for that sugar-coated holiness put upon pre-teen Jesus.

 

I like to imagine Jospeh saying “Abbas’ House my foot!” and Mary with a wooden spoon in hand.

 

This is a delightful story, offering a glimpse into Jesus, his childhood, and his family relations.

 

One in which he is just like us, growing up, navigating his way from childhood to adulthood, inadvertently hurting his parents along the way.

 

Who here as a parent, uncle, aunt, an Oma or Opa, has experienced that moment in which-

 

the pre-teen you now know is no longer the child you once knew?

 

Who here knows what it is like to watch that child go from being lovingly dependent to becoming vocally independent?

 

And who here knows that THIS is the path all parents, uncles, aunts, Omas and Opas must take if that child is to grow into who they are supposed to be?

 

Yes, we all want our beloved children to stay young, stay innocent,

 

be that kid who once sat under the Christmas tree excited to open each and every present.

 

But eventually that child becomes the same one who rolls their eyes over how boring and silly family gatherings are.

 

Sure, we want to be with our child at all times, but at some point, if we truly love them-

 

we let them stay home alone without a babysitter, we let them go to the corner store unescorted.

 

We let them drive off on their own, standing on the driveway as we watch them pull away, praying to God that they’ll be kept safe.

 

As holy and sacred as we want the family of Jesus to be, most likely they were just like us.

 

As we heard today, Mary and Joseph had their trying moments with young Jesus,

 

and young Jesus definitely tested the limits with his Mom and Dad.

 

But here’s the Good News-

 

this story reminds us that Jesus was just like us.

 

That Emmanuel, God With Us, did not come to Earth to be a robotic vessel of heavenly information.

 

Jesus came to earth in the same flesh as you and me to experience the same life as we do.

 

God entered into human form to experience life the same way most of us do-

 

A complicated family structure, with its rules and expectations, and cultural traditions.

 

Even the boredom of travel that no family vacation is complete without.

 

Jesus lived like us, with us, beside us. 

 

In this way Jesus was empowered to understand  us, represent us, speak to and speak for us.

 

The child we see in today’s reading is tempestuous and wild, and we shouldn’t have it any other way.

 

Because the more human Jesus is and the more human we allow him to be, the more amazing we realize that Jesus is.

 

Because Jesus was born to a family, part of a family tree, Jesus becomes a richer, more developed savior of the family.

 

Through Jesus, God got to know, experience, fully understand the human condition, and what it means to live on earth.

 

Because of Jesus we have a Counselor we can turn to when we are frustrated,

 

when we feel let down,

 

when we are annoyed with our own family.

 

Because of Jesus, we truly know God is with us, not apart, not far away, not aloof, or distant.

 

But right here, by our side.  With us, and for us, forever.

 

Amen.