Monday, February 28, 2022

Dirty and Down Jesus; John 9:1-12

 

Rev. George Miller

Feb 27, 2022

John 9:1-12

 

It was one of those days, a miserable Monday.  The kind of day in which you have much on your mind, much on your heart, much on your “to-do-list.”

 

The kind of day in which a wise person knows not to make any major life choices or engage in delicate dialogue.  Just wait for bedtime to come around so you can fall asleep and start anew.

 

In order to make it through Miserable Monday, I broke it into small steps interspersed with mindless tasks.

 

After a troublesome phone call in which the best laid plans had gone astray, I came to a task that had been put off for a while- fertilizing the front yard

 

For weeks bags of topsoil and compost sat on the driveway, while fertilizer waited in the laundry room, taunting me each time I washed clothes.

 

On this blah, drab day, I stepped outside with the various bags, bucket, shears, and shovel, went to work mixing the compost, soil, fertilizer.

 

At first, real dainty-like with a trowel, then just going in bare handed, taking globs of this mudlike mixture of manure, dirt and nitrates, placing it around the mimosa bush…

 

…and something changed. 

 

It was akin to diving underwater, being submerged in the ocean.

 

Having my hands in the dirt, working with the earth, did something. 

 

It was like a reset, a mood switch, a sense of clarity and calm that had not been there seconds before.

 

Is this why people like to garden?  Is this why my Mom spent hours in the yard planting marigolds and growing green peppers?

 

Is having earth up to your elbows one way to diminish some of the blahs?

 

For that moment, yes.

 

Afterwards, while washing my hands, not all the dirt came off.  Dirt was under my nails. 

 

There was a meeting that night, so I worried, not wanting folks to see me with unclean hands.

 

Then realized- “Who cares?” 

 

Any sensible person who saw my fingers would think “Oh, he must have been gardening.”  After all, we live in an agriculture community.

 

Having hands that showed some kind of earth-related task should not be a sign of shame or need for an apology.

 

A side thought- is the fact that our culture is no longer land based one reason why so many feel disconnected and depressed?

 

What’s been lost by living in such a way that not many are connected to the earth we walk upon?

 

Earth, soil, change- those are some topics we’ve talked about for years. 

 

If you recall, one Hebrew word for “earth” is “nahalah,” meaning God’s inheritance.  Genesis 2 shows God creating us by digging into the soil.

 

John 1 states the God who creates came to us in human form.  The rest of the Gospel has images of wilderness and rivers, mountains, and seas.   

 

There are also images of inclusion, welcome, and being made well.

 

Today’s scripture takes all those themes and brings them together in a visceral tale of a man made to see.

 

This man had not just been having one of those days- he’d been having one of those lives.  Since birth he was blind; begging to survive.

 

What does Jesus do?  He spits onto the dirt, makes it into mud, spreads the gunk onto the man’s eyes, and then says “Go- wash in the pool of Siloam.”

 

Just as God said “Go!” to Abraham.

 

Just as Jesus said, “Pick up you mat and walk,” Jesus says “Go.  Wash.  Submerge yourself in the waters.”

 

Which the man does.  Once blind, but now he sees.  He has fresh sight.

 

An encounter with Jesus can do that.  Just ask the women at the well, the man by the pool, the many on the mountains, the disciples in their boat.

 

But this encounter is rather different, and yet the same from the other signs.

 

Like the woman at the well, just like the man on the mat, Jesus meets an outsider, someone not allowed into worship, someone who’d be ignored and blamed for his own situation.

 

But instead of engaging in graduate-level conversation, or asking questions, Jesus gets dirty, and he gets down.

 

In a culture in which it is all about being clean and unclean, in and out, everything having its time and place, what Jesus does in unheard of.

 

He spits.  Not an image you’d think of when the word “rabbi,” “Son of God,” of “perfect and without sin” come to mind. It’s probably not a genteel act of “pardon me.”

 

Jesus spits.  He spits enough to make mud.  And the earth he spits into is not referred to as “nahalah” but as dirt.  Dirt- meaning anything and everything from feces to breast milk to decayed food could be there.

 

Jesus hocks a loogie into a much trod upon mishmash of stuff, then proceeds to wipe it over the man’s eyes.

 

Who does this stuff?

 

Apparently, Jesus.

 

Why?  How?

 

Is this some ancient herbal recipe?  Is this some magic mud? 

 

For today, we’d like to suggest that none of that matters, and that none of that is the point.

 

For today, think of this- Jesus is not above getting down and dirty for us.

 

Just as God in Genesis 1 was willing to dig into the dust to breathe life into us,

 

Jesus has no problem stooping down, with a hand full of spit and spackle, and do what needs to be done to show Agape Love.

 

Today’s story is powerful because it defies so many images of how we think high holiness is supposed to look like.

 

Instead it shows us how Jesus Christ, Son of God, God With Us, Emmanuel, is willing to get his hands muddy if that’s what it takes to bring wellness. 

 

Today’s story shows us how Jesus does not hesitate to get his fingers gobbed with gobbly-gook if it means bringing new vision.

 

Today’s story shows us that Jesus does not mind having dirt under his nails if it welcomes one more person into the community and allows them to be part of the worship life.

 

In John 6, Jesus says that anyone who comes to him, God will never throw out in the trash. 

 

In John 9 we see that Jesus himself will get trashy if it means bringing one more person into the family of God.

 

Jesus digs his hands into the dirt, and the man’s life is reset.  His day goes from drab to fab.

 

Jesus gets all gooked up for the Gospel, and the man goes from blah to being an evangelist, telling the people “Though I was blind, now I see.”

 

When studying the Gospel of John, theologians say “Don’t focus on the signs that Jesus does, but what the signs say and teach about God.”

 

For today, let the sign of this man’s sight be a lesson that the God in Jesus is not distant or far away, or too dignified to get dirty.

 

Let the sign of today’s lesson be a lesson that says the God of Jesus is willing to get down in the dirt for you.

 

That there is no place, no situation so unclean, so messy, so filthy, so dirty, that God will not be there.

 

That just as God got God’s handy dirty to make you, God will get dirt under God’s fingernails to save you and to give you sight.

 

That’s how much you matter.

That’s how much you are worth.

That’s how much you are loved.

 

For that, let us say “Amen.

Sunday, February 20, 2022

What Living Water Can Look Like; John 7:37-39

 

Rev. George Miller

Feb 20, 2022

John 7: 37-39

 

Today we honor Canadian Heritage Day.  This joins our celebrations of Haitian Flag Day, Cuban Independence Day, and 4th of July.  In June we add the Philippines to our list of celebrations.

 

This is the result of having a diverse congregation, and the gift of a church that welcomes and affirms diversity.

 

Jesus says, “love your neighbor.”   One way to show love is to celebrate each other.  This says, “I see you.”

 

Canadian Heritage Day is not based on any kind or rebellion or revolution.  It’s a day when people are invited to go outside and… enjoy.

 

As their website says – “Canada’s collective story is told through our special places, whether they are historic lighthouses or schools.  Our shared heritage in all its forms has the power to create a sense of belonging.”

 

“Gathering places like town squares, cultural objects like artifacts, are tangible touchstones with the past that can root us in place and nourish the spirit.”

 

“Intangible heritage- languages, traditional rituals, music, dance, storytelling, and more- is at the heart of family and community.”

 

“In celebration of our past and our future, we encourage all Canadians, deeply rooted or new to Canada- to celebrate our museums, historic sights, and connect with traditional knowledge keepers, educators, parents and grandparents…”

 

Special places.  Shared heritage.  Sense of belonging.  Nourish the spirit.  Music.  Storytelling.  Connect with knowledge keepers, parents, and grandparents.

 

Did the Canadian Website just describe the Kingdom of Heaven?

 

What we just heard sounds like the definition of eternal life, everlasting life, jubilee, AGAPE…resurrection.

 

Canada is basically saying “Here’s a holiday- Go out into creation and live!  Go out into community and live!”

 

Creation. Community. Life.

 

If that is not the Gospel summed up in 3 words, I don’t know what is.

 

Creation.  Community.  Life.

 

Sounds like living water.  Rivers and rivers of living water.  Nourishing, life giving.

 

Living water that pours out of a believer’s heart.

 

In today’s reading we have a deep well from which to drink from, a deep well to water seeds with.

 

Today’s reading touches our creative spirit, because it creates so much space to play.

 

Jesus tells us that out of our hearts will flow living waters, but he trusts us to discern what living water looks like.

 

First, I think about what, for me, living water is NOT-

I do not think living water is hate. 

I don’t think living water is prejudice.  Nor do I think it’s unjust greed that leaves another poor.

Nor is it purposely polluting the land.

Or locked doors and blocked pathways.

 

I’m unsure how hating someone for their skin, their religion, their identity has ever led to more life.

 

I’m unsure how taking all the Monopoly Money only to send others to jail or the poorhouse is life eternal.

 

I can’t see plastic oceans and grey skies as the image of purple mountains majesty.

 

As someone who once was only allowed to eat popcorn while sitting on a stoop, I can’t see how keeping people out brings more joy to those who are in.

 

And yet, there are Christian Sisters and Brothers who believe in these things, who live a life of hate, prejudice, unjust greed, pollution, and barriers. 

 

Sometimes they seem to be the ones with the loudest voice, and biggest presence at the table.

 

I don’t think any of those things are rivers of living water. 

 

More like the sludge that backs up a creek and prevents it from flowing into the ocean.

 

Jesus says, “Out of the believer’s heart shall flow rivers of living water.”

 

Here’s how I think living water looks-

 

Love.  Especially the agape kind that is compassionate and generous.

 

Acceptance.  To say “I see you.  I see your hair, your eyes, your skin, your clothes, your food, your stories, your country, your song, and I am so cool enough with me that I am cool enough with you.”

 

Enough.  The ability to know that you have all you need.  Anything else is a bonus.  Because you have all you need, you can share what you have with others who are not yet there.

 

Creation care.  There is no doubt that living water includes drinkable water, clean water, places for animals to dwell, clear skies for birds to fly, uncontaminated soil for trees to grow.

 

Welcome.  An open door.  A “hello.”  A seat.  A place to be at the table, and “heard” at the table.  To be trusted with a task to do.

 

Living water.

 

Rivers of love.

Rivers of acceptance.

Rivers of having enough.

Rivers of creation care.

Rivers of welcome.

 

Creation.  Community.  Life.

 

It does not have to be that complicated. 

 

It does not have to depend upon a war. 

 

It does not require someone to lose so someone else can win.

 

All it simply depends upon is you-

are you aware that you thirst? 

 

Are you willing to believe? 

 

Because if so, from your heart will pour out life everlasting.

 

Because from your heart, the Heaven of God already exists and is waiting to be made known.

 

Amen.

Monday, February 14, 2022

God Does Not Throw Out Anyone Like Trash; John 6:25-38

                        Rev. George Miller

Feb 13, 2022

John 6:25-38

 

 

Last week we talked about infamous “I Wish Songs” from Hollywood and Broadway- “Somewhere Over The Rainbow,” “Just Around the River Bend,” “Waiting For Life To Begin.”

 

But what happens if you do make it over the rainbow…but haven’t learned a dang thing?

 

What if you finally made it around the river bend but decide you don’t like what’s there?

 

What if life does finally begin, but you discover that so does the work, the responsibility, the chores…

 

…and you’d rather just go back to the couch, the bed, the tv?

 

Why travel over on a whirlwind or cross the other side if you’re just going to be the same, do the same, live the same, think the same?

 

And why, when you get to the other side of the rainbow, the riverbend, the island, would you ever think that others do not deserve the same opportunity?

 

These are topics that “popped” into my head when I read today’s text.  It begins simple enough- “they found him on the other side.”

 

Who are the “they”?  The people.

 

Who did they find? Jesus.

 

Where was he? The other side.

 

The other side of what?  The sea.

 

But what does this mean?  Why does it matter?

 

If you go back in time, to the beginning of chapter 6, you see it matters a lot.

 

Because originally, “they”, the people, were on the other side of the sea with Jesus.  On a mountain.  And they were hungry.  Thousands of mouths to feed.

 

Did Jesus deny them?  Ignore them?  Blame them?

 

No- Jesus acknowledge them, acknowledged their need, and he made sure the disciples fed them, no questions asked.

 

Later, the disciples are at sea, terrified because of rough waters.  Did Jesus ignore them, tell them to suck it up? 

 

No, he walked to them, present amidst the chaos and storm that was a brewing.

 

That’s the side the people had come from- hunger and fear, lack and doubt.

 

Yet they have an encounter with Jesus, and discover that in God’s kingdom there is enough, that even in the worst of times God is there.

 

So they make it to the other side.  The other side of hunger, the other side of fear.  But they don’t fully get it.

 

They still don’t really know who this Jesus is, they don’t really know what following this Jesus is all about.

 

They think it is all about tricks and miracles and getting, getting, getting!

 

But Jesus says “No- that’s not the point.  The point is that you believe.  You believe that God dwells with you.  You believe that God is in the right here and right now.”

 

“And because you believe you can go out and live; live your best life.”

 

But who is this God?  And how does God want us to live?

 

Well, if you agree with the author of John, you would say that God is the creator of the cosmos.  You would say that God is our Father, and that God dwelled in the human form of Jesus.

 

And if you believe that Jesus is God embodied, you would look at what Jesus has done in John and say-

 

that God meets us in the dessert, God meets us in celebrations, God heals the unwell, God gives people the ability to truly see.

 

God meets us when we hunger, God comes to us when we are scared.

 

2 weeks ago we saw how God through Jesus can give us the ability to get up, walk, move, be welcomed and worship.

 

Do you wonder what ever happened to the man from John 5?  Did he get a job, get a wife, join a team? 

 

Did he go out and care for others who were lame and stuck, or did he ignore their plight, forgetting from where he came?

 

Or did he find that after receiving wellness, it was too much, so he resumed his spot by the pool waiting for someone to lift him up even though he could do it himself?

 

What happens after we make it to the other side?  What happens after we have an encounter with Jesus?

 

We can tell you one thing that does not happen- God does not exclude.  No matter what others may say or do, God does not exclude.

 

After the people make it to the other side, Jesus says to them “Anyone who comes to me, I will never drive away.”

 

Chapter 6:37, Jesus says “Anyone who comes to me, I will never drive away.”

 

Do you hear that?

Do you receive that?

Do you believe that?

 

Here is Jesus, turning water into wine, giving bread from heaven, saying that he will never chase away, he will never deny, he will never exclude, anyone who comes to him.

 

Anyone.

 

Nada.  None.  Zip.

 

Not you.  Not me.  Not her.  Not him.  Not they.  Not even the ones we don’t like and who we despise.

 

No one who comes to Jesus will be turned away.

 

Perhaps that is the true glory of the Gospel.  Perhaps that is the biggest miracle of all. 

 

Anyone can put on a magic trick.  Anyone can create the illusion.

 

But not everyone is able to welcome.

 

Not everyone is able to accept. 

 

Many find it easier to turn away.

 

This Jesus, this Man of Israel, this Son of God is truly, utterly amazing.

 

Are you by the well, alone?

He’ll meet you there.

 

Are you by the gate, unable to move?

He’ll meet you there.

 

Are you on the mountain, hungry?

He’ll meet you there.

 

Are you in the midst of the storm?

He’ll meet you there.

 

Have you finally, finally made it to the other side of the rainbow, have you finally made it around the river bend?

 

He’ll meet you there.

 

Are you afraid Jesus will abandon you?

Deny you?  Ignore you?

Cast you out?  Throw you away?

 

Impossible.

 

Because that’s not who Jesus is.

 

Nor is that what God is about.

 

Will you come to Jesus?

 

Will you lay your burdens down at his feet? 

 

Will you show him just who you are?

 

                If so, let us say “Amen.”