Rev. George Miller
November 26, 2023
2 Kings 22:1-11
A few days ago our nation came together to remember a
meal, a time in our country’s heritage in which our ancestors had survived one
of the harshest of seasons.
So they celebrated with a supper featuring foods that
connected their past, their present, and the local indigenous people.
There are stories and memories that is passed down about
that meal, and who knows what is true, what is fabricated, and what was hoped
for.
But like the story of Manna from Heaven, or the Loaves
and Fishes, the story we hear and tell about America’s first Thanksgiving is
one that is meant to remind us of where we have come from, how far we have gone,
and fill us with hope about future possibilities.
What really happened, who was there, what was actually said
and eaten is left for our collective imagination, passed down generation to
generation, meant to unite us, and remind us of what we look like when we are
at our best.
Same can be said about today’s scripture. It is presented as a fact, but there has
always been the question about the historical accuracy of 2 Kings and if things
really happened as reported.
Today’s reading is an example of how sometimes the Bible
is more interested in telling us an idea than it is in offering investigative journalism
that can stand up in a court of law.
Today’s story goes like this. Once upon a time in the South, there was a
bad bad king who did bad bad things. When
he dies, a new king took over and he was good.
This new king decided that all the people who helped to
build the Temple, care for the Temple, and run the Temple should be paid.
So this good king has his assistants go and count the
money so he could pay all the workers what they deserve.
Well- when they went to count the money they found a very
special, very old book that belonged to Moses telling the King and all the
people what to do.
This book featured the 10 Commandments and the Laws and
the rules about caring for orphans and widows and foreigners and plants and
animals and how resting on the Sabbath was important and it was never good to
spread lies about your neighbor or to steal.
When this good good King was given this book, his heart
broke because he knew that his country had not been doing any of those things
for a long time.
So this good king reached out to a very smart, very wise
woman named Huldah, and she said “Because you have empathy and care deeply
about all the wrong that has been done, and because you are sorry and have
cried for your people, the Lord has heard your heart and you will live in and
die in peace.”
It is a beautiful narrative designed to tell the people
how their nation and King was able to remember what it is like to follow the
ways of Heaven.
It is a story full of a large cast of characters, great coincidence,
in which the narrator invites us in, and makes it sound as if that is exactly
how it happened.
I don’t know about you, but I am OK if this story is
fabricated just a bit, if the facts have been fudged, if the who what where
when and why could never be proven .
Because what it so likeable about this story is the idea
that no matter what, no matter who, no matter where, no matter why-
in God there is always another chance, there is always
another opportunity, there is always another moment to say “Let’s make it
right.”
This is a story about what happens when a person, a
community, a nation forgets, and not only that- forgets that they even forgot…
…and somehow, someway the Word of God comes along and
they are reminded, they are moved, and their heart says “What have we done?”
and “What can we do?”
Today’s reading is about the glorious gift of grace and new
chances. It is about that lost coin,
that lost sheep, that trampled grape vine and the way in which God enters in
and a new opportunity is presented.
And note, this story of new beginnings and peaceful redemption
doesn’t just involve one person. This is
not just about one king who happens to be good.
This is a story that involves a multitude of people-
mothers, daughters, great-grandparents, sons, priests,
workers, carpenters, builders, masons, handymen, purchasers, accountants, administrators,
female prophets, wardrobe assistants.
On Thursday, we got to share a meal, a sacred national
supper in which our memories were focused on a time when we overcame the worst
to face our best.
Today we share a story, a sacred community story, in
which our memories are focused on a time when the nation of God was at their
worst and rediscovered who they are, what they were meant to be, and how to
best live their lives.
Those who took part in that moment in time got to live
out a life of peace and die with content hearts.
May we, as members of Emmanuel, as followers of Christ,
as grapes of the vine and members of the extended faith family of God,
May we also find our own ways to remember and reapply all
that we have learned, all we know to be true,
so that we can live as if God’s Kingdom is on earth and
experience the gifts of heavenly peace.
Amen.
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