Sunday, February 6, 2022

Picking Up Your Mat For Life To Begin; John 5:1-18

 

Rev. George Miller

Feb 6, 2022

John 5: 1-18

 

Today we take a walk down memory-lane.  For those of us alive in the 70’s remember the Heinz Ketchup commercial?  The one that played the song “Anticipation” as the ketchup slowly made its way out of the neck of the bottle onto the hamburger?

 

It was a brilliant commercial.  The ad took something that could be seen as a negative- waiting- and turned it into a marketable part of the product.

 

The idea behind the commercial was that Heinz ketchup was good enough to wait for and the anticipation was part of the process.

 

Anticipation is like an emotion that can heighten an experience:

Kids waiting for Christmas day. 

Teens waiting for the new MARVEL movie.  Workers waiting for vacation.  Us waiting for when our northern sisters and brothers to return.

 

Then there’s the waiting that is not so pleasant of an experience:

 

Wait till your Father comes home.  Waiting to see if you’ve been accepted into the college you want. 

Being unemployed and waiting to hear back if you got the job. 

Having a biopsy done, waiting for the results to come back.

 

What’s unbearable is when they say, “You should hear back from us in 5-10 business days,” and you’re left waiting, wondering, “Just how many days is that, and does today count?”  

 

Anticipation is when you know something good is just about to happen.  Waiting is when you’re hoping or needing something, anything to take place.

 

This waiting reality is so strong that Broadway and Hollywood have made a whole genre out of it.  It’s called the “I Wish Songs.”

 

The Grandpappy of all is “Somewhere Over the Rainbow.”  The grandchild would be “Part Of Your World” from “The Little Mermaid.” 

 

In the 90’s, “Just Around the River Bend” from “Pocohontas” was my jam.

 

Recently, Broadway did a revival of “Once Upon An Island.”  The main character sings “Waiting For Life To Begin.”

 

Waiting For Life To Begin.

Anticipation.

 

How does this apply to today’s story? 

 

Here we have an account of Jesus meeting a man by a healing pool of water.  Not only is he lame, he is waiting, constantly waiting.

 

Waiting for his chance to get in, waiting for his chance to be healed, waiting but every time a possibility comes his way, someone else gets in.

 

Waiting; living this way for 38 years.

 

Seems like such an unusual number.

 

Why 38? Most of the time, numbers have a clear meaning in scripture.  We know the numbers 3, 10, 12, 40, but when have we heard the number 38?

 

Maybe there’s a meaning if we do some math.  3 plus 8 equals eleven.  Not sure if that helps.  3 times 8 is 24.  Well, that is double the disciples (and it is my birthday), but that doesn’t seem to help.

 

38.  38?

 

Well, Noah endured 40 days and nights of rain while trapped in the ark.

 

The Israelites endured 40 years of traveling the wilderness before entering the Promised Land.

 

Jesus endured 40 days in the dessert, before he emerged and began his ministry.

 

But 38?  I wonder…I wonder…

I wonder if 38 is meant to create that sense of anticipation, a sense of waiting, a sense that just round the riverbend, something good is about to happen, and his life is about to begin.

 

Noah, Jesus had to face a day 38 in order to get to day 40.  The Israelites had a year 38. 

 

I don’t know if we ever hear about or know what day or year 38 was like.

 

But they had to have a day 38, a year 38, before they could get to Day 40 and 41 so their new lives could begin.

 

Maybe I’m grasping at straws.  Maybe the author is foreshadowing that after 38 years of waiting, anticipating, something good is about to happen to this man, and it is an encounter with Jesus that becomes the moment.

 

Maybe when we hear that he’s healed, what we can think of is that he has met Jesus, he is made well, and look at that!- his life, his new life begins.

 

And did you hear what he does on the 1st day of his new life- he enters into the sanctuary, and gives God praise.

 

The man is made well, so he walks into worship offering God praise.

 

I wonder how many of us can relate to today’s story?

 

How many have spent time waiting, anticipating?  How many have spent too many countless days, night, weeks, months, years waiting, yearning for an experience of healing, wellness, a restart, a redo?

 

How many here have felt that in some way, some fashion, you have had an encounter with the divine, an encounter with the Holy, an experience with the Living Christ,

 

and it is like things have been made clear, mountains have been made flat, roads have become straight, old angers, insecurities, worries have lessened their grip?

 

How many have known what it is like to wait, and wait, and wait; to wait to so long it feels like 38 years, and then to one day, somehow,

 

you find yourself in the presence of Christ, you have gained the ability to move forward, leave behind that sense of being stuck, and experience a new kind of wellness, a new kind of life?

 

Who knows exactly how healing happens?  Who knows why this man and not another; why now, and not 30 years ago?

 

Today’s tale shows us a person waiting oh so long, and after 38 years, he is able to enter into year 40 in which he can metaphorically

step off the ark,

step into the Promised Land,

step out of the dessert full of demons, and he’s able to step up and embrace the fact that his life is about to begin.

 

What have you waited for?

What are you waiting for?

 

What are we, as Emmanuel UCC, waiting for?

 

What is the community waiting for from us?

 

While we wait, how do we wait and anticipate with Christ?

 

And after we have waited, how do we recognize that it is of God?

 

And knowing that it is through God in Christ that wellness has come, how do we offer praise and worship?

 

And what does it look like to say that our life is capable of beginning over and over and over again?

 

For this, let us say, Amen.

 

 

 

 

 

 

Sunday, January 30, 2022

The Woman At Samaria's Well May Be The Most Powerful Person in ALL of John; John 4

 

Rev. George Miller

Jan 30, 2022

John 4:7-15,21-30, 39-42

 

Two weeks ago we discussed the concept of being “in” and being “out.”

 

Last week we were with Jesus and John the Baptist by the river.

 

We discussed-

 

1)   The joy of knowing who you are and who you are not

2)   The joy of “abundant” water

 

Today all 3 concepts come together in a wonderful way.

 

It’s the story of Jesus meeting a woman at the well and through God’s abundance, those who were once considered out are welcomed in.

 

First, a review.

 

John’s Gospel was written for a group of people being kicked out of worship spaces because of what they believed.  

 

They thought that God came to earth in human flesh.  That in Jesus, God was bringing forth a New Creation, and grace upon grace was now given to all.

 

The religious leaders of the day didn’t approve of this new theology, so they kicked out all who proclaimed Christ.

 

Instead of apologizing, or hiding their light, John and his peers double down.

 

“In the beginning was the Word and the Word was with God and the Word was God, and we’re going to show you how.”

 

And boy oh boy, girl oh girl, they sure did with this masterpiece of storytelling in John 4.

 

The scene: Samaria.  The absolute last place anyone would expect a rabbi to go, let alone God-In-The-Flesh.

 

The Samaritans were the most looked down upon, despised, dejected, people of the day.

 

Today’s tale is as “outside” and “unpopular” as possible…but then it goes a step further. 

 

Jesus doesn’t just meet a Samaritan; he meets a female Samaritan. 

 

Just when you think you couldn’t go any lower on the social ladder, oh, it gets even lower. 

 

She’s had 5 husbands.  She’s alone by the well at noon, in a culture in which women did such things together.

 

This is not a story of Jesus interacting with an outsider, this is the story of Jesus standing before the outsider of the outsiders of the ultimate outsiders.

 

This woman is so low on the ladder that she’s the dirt beneath the dirt.

 

She’s the among the most despised peoples.

She’s a woman.  She’s lost 5 husbands.

No one wants to walk with her.

There’s no mention of her having kids.

 

She has nothing.  Nada.  Zip.

 

But…because there is always a “but”, do not underestimate this woman.

 

In many ways she is perhaps the most powerful person in the entire Gospel.

 

Why?

 

Because sometimes the 1 with nothing left to lose becomes the most forceful and revolutionary person there is.

 

What could Jesus say or do that could make her any more unpopular than she already is, or her life any more difficult?

 

She has zero to lose and if you notice, this amazing woman stands her own, goes toe to toe with Jesus. 

 

She engages him in one of the most intellectual, illuminating conversations you will find in all of the Bible.

 

Jesus and the Woman from Samaria volley conversation back and forth, like perfectly matched counterparts

 

There’s request, question, answer, instruction, illumination, metaphor, history, appeal, witness, celebration, evangelism.

 

While the rest of the town is having lunch and sipping soup this woman is creating history.

 

While the 12 disciples are off doing who knows what, she and she alone brings an entire city before the feet of Jesus to meet God in the Flesh.

 

This is a radical story about how God is recreating a new world in which the unpopular now are welcome to eat with the Beauty Queens and Jocks.

 

This is a radical story in which those who have been kept out are now discovering that they are welcome in.

 

This is a story in which water plays a prominent part, and just like last week, this water is in abundance.

 

Abundance.

 

A well full of water so deep, so wide that everyone and anyone is invited to come and take and sip and enjoy.

 

A well of water so deep, so wide that not only is there enough for all, but 2,000 years later there’s still plenty for each person who is here.

 

A well of water so deep, so wide that even those who feel they have nothing, or are nothing discover they are somebody, they have a place, and Jesus Christ is Savior of the World.

 

Are you feeling lonely?

          Come to the well.

 

Are you surrounded by scorching heat?

          Come to the well.

 

Are you feeling like you can not lose 1 more person, 1 more thing, 1 more part of your life?

          Come to the well.

 

Are you feeling like you are empty or not enough?

          Come to the well.

 

Discover just how amazing, how smart, how strong you really, really are.

 

Jesus is at the well.

Jesus is ready to have a chat.

 

Jesus is ready to offer each and every one of us

Living Water.

Fresh.

Free.

Abundant.

 

For that, let us say “Amen.”

Monday, January 24, 2022

Joy In Knowing Who You Are, and Who You Ain't; John 3:22-20

 

Rev. George Miller

Jan 23, 2022

John 3:22-30

 

One of my favorite quotes is attributed to Albert Einstein, intellect supreme.

 

Supposedly he said “Everyone is a genius.  But if you judge a fish by its ability to climb a tree, it will live its whole life believing that it is stupid.”

 

I love that quote…but alas Einstein never said it, but it does not change the truth of the quote’s intent.

 

A fish is not a failure because it can not climb a tree, nor is a chimp a chump because it cannot swim the sea.

 

Fish are made for the water; chimpanzees to climb towards the sun.

 

What a gift to know who you are, who you are not; the joy it brings and the grief it avoids.

 

Last week we discussed the topic of fitting in and belonging. 

 

The author of John and his peers did not fit in.  They were kicked out of the Synagogue, kicked out of the Temple, but this did not stop them from forming an identity.

 

And their identity became clear- they were followers of Christ, and as so, they saw themselves as living in the light and identified as Children of God.

 

Because of their faith, they did not try to climb a tree they weren’t part of, nor did they swim a sea they couldn’t navigate.

 

They embraced who they were.  Though the Religious Bullies tried to tear them down, they found a way to stand strong in their faith and find joy.

 

That’s part of what makes today’s reading so delightful.  Here we witness John the Baptist being a busy, busy man, preparing people for the Messiah.  He’s preaching, teaching, leading, baptizing.

 

All so that when Jesus arrives on the scene people will be ready.

 

John has amassed a large group of followers.  Folk are flocking to him.

 

John is so good at what he does, people begin to assume he’s the Messiah.  John corrects them.

 

Today both John and Jesus are in the same space at the same time doing the same work- both are Big Dawgs drawing big crowds. 

 

Someone comes up to John, trying to start some mess- “Bro- the new guy in town is across the way and his crowd is HUGE.”

 

John does not take the bait; he’s secure in his role and identity.

 

John simply states “You all heard me say ‘I’m not the One.’ My role is to be his best-man, bringing folk to him as one brings a wedding couple together at the altar.”

 

John says “My joy has been fulfilled.”

 

My joy has been fulfilled.

 

Don’t you love that?  Wouldn’t that be the coolest last words to say before we leave this world?

 

Can you imagine Betty White and Sidney Poitier saying this very thing? 

 

“My joy has been fulfilled.”

 

Why?  Because John the Baptist knew who he was, what he was called to do.

 

When people began to flock around Jesus and not him, John knew his ministry was not in vain.

 

Beautiful.

 

There’s something else you may have noticed; a possible other reason John the Baptist found great peace at his friend’s fortune-

 

The water was abundant.

 

Chapter 3:23 tells us that just as Jesus and his disciples were baptizing folk, so was John. 

 

The water was abundant. 

 

There was plenty; enough.

 

Neither John nor Jesus operated under a sense of scarcity or “mine, mine, mine” but ministered with a sense of abundance-

 

The waters would not run out, the rivers would not go dry, so there’s no reason both Jesus and John can do what they do.

 

How refreshing to see the lack of competition.  How wonderful to see 2 grown men share the same resources, and not feel like they must compete.

 

How wonderful that John the Baptist found joy in who he was and the role he played in the Kingdom of God.

 

John wasn’t out to overwhelm himself by doing too much, working too long, or trying to be all things to all people.

 

Instead John did John, he let Jesus be Jesus, and we are all the better for it.

 

Joy.

 

Such a big theme of today’s reading; such a big theme for John’s Gospel.

 

Even as the people of John’s day wrestled with what it means to be different, what it means to be uncool, they still find joy.

 

Joy in accomplishment.

Joy in keeping the commandments.

Joy in birth of a new creation.

Even joy after a night of weeping.

 

Joy in knowing who you are.

Joy in knowing who you are not.

 

Joy in knowing we follow a mighty, mighty God.

 

For that, let us say “Amen.”