Saturday, December 21, 2024

Bravery of Mary; Luke 1:26-38

 

Rev. George Miller

Dec 22, 2024

Luke 1:26-38

 

Last month, our Pre-School had a book fair in which they sold “You’re So Brave”, featuring Biblical characters like Daneil and Deborah

 

Fitting, as it’s a theme we’ve been talking about. 

 

On the chapter about Mary, the author writes “One day, an angel came to Mary and said ‘God is giving you a special job…”

 

“Mary didn’t say, ‘That’s crazy!” or ‘I can’t do that!’…No, Mary was brave enough to trust God.  She wanted to obey Him.  Right away she said , ‘I’m ready to serve God.’”

 

There’s a major error in this telling- Mary didn’t respond right away with “I’m ready.”  Mary actually did question and ponder.

 

The author of this kids-book creates an image of Mary as someone who immediately acted with blind faith and said “Yes”.

 

But Luke tells us that Mary was perplexed, she asked “How can this be?” and only after some time, conversation, and further information, did Mary say “Here I am; let it be.”

 

Luke’s version does not make Mary any less brave, any less a hero, any less a person of faith. 

 

Luke’s version doesn’t change the fact that Mary was still brave or that she answered the call.  In some ways Luke’s version makes Mary more….human.

 

For 2,000 years Mary has played a special role in people’s faith.  Some folk try to portray her as so perfect, so demure, so gentle.

 

In the kids’ book, the image of Mary is someone who doesn’t take a moment to think, question, or seek clarity, but immediately says “I’m ready.”

 

In my opinion, how unfair this image is to present to children, especially little girls. 

 

This notion that faith doesn’t leave room for wonder or involve conscious decision making.

 

Mary does these things, and it doesn’t make her any less brave.

 

As Luke 1 tells us, Gabriel the angel comes to Mary, saying “Greetings favored one!”

 

Mary is perplexed.  As well as she should be.  Who in a healthy mindset expects to have an unexpected encounter with a celestial being?

 

Mary begins to ponder what kind of salutation this might be.  The word “ponder” can indicate that Mary was confused. 

 

One person at Bible Study used the word “curiosity” and how being curious allows us to think about potential.

 

In many ways, if Mary pondered and was curious, there is a good chance that part of her did say “That’s crazy!”

 

When the angel says “do not be afraid,” it indicates that Mary was indeed feeling some sort of emotion and needed calming validation.

 

How many of us can relate to this moment- having an unexpected opportunity or situation come your way, in which there is a decision to be made, one that can change the direction of your life, and how scary this can be?

 

Gabriel must have sensed this, because the angel goes on with information and the Biblical reminder that “Nothing will be impossible with the Lord.”

 

Who knows how long this conversation took place?

 

Do you think this sequence of events was within minutes, as written?  Could it have taken an hour or more, with Mary really pondering and thinking hard?

 

Is it possible this may have taken days of discussion, reflection and the author shortened it to speed things up?

 

How we view this narrative arc can shape how we see our own faith experience.

 

Is our faith and relationship with God about immediate actions that involve blind trust only?

 

Or does our relationship with God allow space to take our time, to think things through, to ask, ponder, wonder, to feel a whole sort of emotions from fear to joy to sadness to fearlessness?

 

I think Mary is very human; that she was someone who was astute, aware, and very brave.

 

Which leads us to another part of today’s reading, one we may not have thought about before.

 

Mary has an experience with Gabriel.  Gabriel means “The Lord’s Strength.”

 

She ponders, accepts, she says “Let it be.”  Then Gabriel, or “The Lord’s Strength” departs.

 

Mary visits her cousin Elizabeth, staying for 3 months.  When 9 months pregnant, she and Joseph make their way to Bethlehem.

 

Mary gives birth to the promised child, wraps him in swaddling cloth and places him in a manger.

 

As far as we know…there is no angel present.  As far as we know, Gabriel did not visit her again; there were no additional words from the heavens.

 

Sure, angelic news come to shepherds, but we’re not told angels were at the manger.

 

As far as we know, after the angel departs, it is just Mary, her time with Elizabeth, with Joseph, with baby Jesus, but no mention of an angelic advice afterwards.

 

Which may indicate that while Mary’s calling began with a heavenly interlude, everything else she accomplished, she did through her own inner strength, her own faith, and trust in God.

 

THAT was certainly an act of trust; an act of belief.  It is one thing to say “Let it be” when an angel called “The Lord’s Strength” is in front of you-  

 

it is another thing to say “Let it be done” when it’s just you, your day-to-day existence, and life is moving around you.

 

Maybe the bravery in Mary is not so much that she said “Here am I, servant of the Lord,”  Maybe the bravery is that although Mary was perplexed, afraid, pondered, needed reassurance, she still said “yes,” and-

 

even without an angelic presence afterwards, Mary saw it through- she did it, she lived it, she faced the opportunity before of her.

 

Mary showed faith even when angels were absent.  In the absence of angels, Mary found a way to be strong.

 

That’s bravery- to participate in God’s story and the Kingdom of Heaven even when we feel confused or curious.

 

As we move closer to Christmas, may we continue to find ways to be inspired by the people who shaped Jesus’s life and play a part in the Family of God.

 

Mary is indeed a wonderful role model for us to glean wisdom from and learn about.

 

And to be reminded of what it is like to be brave and what it is like to be present, especially when the mystery of the season surrounds us.

 

Amen and amen.

Sunday, December 1, 2024

Bravery in Our Daily Routines; Daniel 6:6-14

 

Rev. George Miller

Dec 1, 2024

Daniel 6:6-14

 

It is officially Christmas Season.

 

Macy’s had their parade.  Black Friday shoppers have shopped.

Elvis and Mariah are on the radio.

 

Part of the Christmas tradition are the shows and movies – “It’s A Wonderful Life,” “Home Alone” and of course, “Rudolph The Red Nosed Reindeer,” whose nose was so bright he was asked to guide the sleigh tonight.

 

But…as you grow older, has anyone begun to have a different take on Rudolph?

 

We are told that because his nose glowed, all the other reindeer would not let him play or engage in their games.

 

However- could there be something else happening?

 

Could it be that Rudolph shined so bright, so beautiful, that the other reindeer were jealous of him, and their teasing was an expression of their own insecurities?

 

Sometimes the lights that shine the brightest are the ones that are put out, which may be part of what is going on in today’s reading and why Daniel ended up in that lion’s den.

 

First- some history to help us understand the story.

 

Once upon a time, Isreal was a united nation, lead by King David and his son Solomon.

 

But over time, the north split from the south.

 

The north was attacked and taken over by the Assyrians, which made the south, known as Judah, so so vulnerable to other nations.

 

Eventually Judah was attacked by the Babylonians.  They did this in 3 steps.

 

1st, Babylon attacked Judah in 597 BCE and took their best and brightest people as captives.

 

Then in 586, they attacked Judah again, this time not only did they take the best and brightest away in captivity, but they destroyed the city, including the Temple.

 

5 years later, they came back to the ruined city and took a 3rd group of the best and brightest.

 

Think of the mixed emotions this caused-  Either you were considered good enough to be taken captive and made to live 800 miles away in Babylon, or you were considered not good enough to be captured and had to live amongst the ruins.

 

Daniel was among the first of the people taken into Exile, living in Babylon for the next 50 years, in which Persia became the next power nation and took over Babylon.

 

So now Daniel is 800 miles away in Babylon, under Persian rule…but his heart still belongs to Judah and to the Jewish God.

 

Daniel is smart and faithful and he’s good at what he does, so much so that he receives praise and care from the palace master.

 

Soon he gets in good with the King.  He is promoted to ruling over the province of Babylon, made chief prefect over their wise men.

 

Here Daniel is in a strange land that worships another god, and somehow he is able to stay true to who he is, his faith in God, maintain his spirit, keep his hopes in Jerusalem, and be a vital asset to the king.

 

In other words- his nose is shining sooo bright and the king is ready to give him more power.

 

Which makes all his peers jealous.  The prefects, presidents, governors just can’t stand him. 

 

There is nothing they can write him up for or criticize him, so they arrive at an idea.

 

Knowing that Daniel is a faithful, praying man who continues to keep his faith in the Lord, they come to the king and say:

 

“Hey- you should create a law- anyone who prays to anyone or anything but you should be cast into the lions den.”

 

This must have appealed to the King’s ego, because he immediately says yes, signing an irrevocable law that bans anyone from showing their allegiance to anyone or thing but him.

 

But Daniel…although Daniel knew about this law, he continued to go to his house, with its open windows, and pray to God three times a day.

 

It is basically an act of non-violent disobedience in which Daniel uses prayer and staying true to who he is as a form of dissent.

 

Verse 10 is fascinating and is interpreted in different ways.

 

Some people say that Daniel is being very deliberate.

 

They imagine that in a brazen act of disobedience he marched up the stairs, boldly threw open the windows for all to see and prayed without apology.

 

Then there are others who read verse 10 with another take-

 

Daniel simply continued his daily practice of doing what he always does, simply doing what he has done every day for years.

 

Some say he is not seeking attention or being a martyr, he is simply giving thanks, staying obedient, and being steady even if the world seems to be in chaos.

 

There are those who say that Daniel could have prayed, just done it in a different time, a different place, a different pose, making him still faithful to God, but less conspicuous.

 

But others see Daniel’s actions as a form of dissent in which he uses his body, quietly prays, and humbles himself on his knees, a very vulnerable position.

 

No matter how we interpret verse 10, be it that Daniel is brazen or that Daniel is simply following ritual, it is clear that Daniel is brave.

 

And in doing so he joins the ranks of those like Hagar,  Hannah, Miriam and the Widow.

 

Instead of starvation, barrenness, or the wilderness, Daniel is facing the threat of death head on, and he does so with grace, humility, and his usual day to day activity.

 

So often we focus on the lion’s den, on the miraculous act of God, but today we look at Daniel to see how a brother-in-faith, a fellow believer acted when faced with adversity.

 

To lift up and to celebrate that sometimes it is not the huge acts that show the most faith and courage.

 

Sometimes it is not the big demonstrations or shows of grandeur that say the most.

 

Sometimes it is the small, every day things we do that show our faith and demonstrates our trust in the Lord.

 

In some ways, that is what the Christmas season is about.

 

That here we are, heading into the darkest, longest night of the year, and some of the coldest,

 

and we are putting up our lights, buying our gifts, making our 20 different sets of Christmas cookies to say-

 

“Even though things are dark, even though things feel cold, even though we do not know what 2025 has in store, this is how we have hope, this is how we show our belief, this is how we demonstrate that life goes on.”

 

There is so much power in knowing that during the bleakest time of the year, we get together and anticipate Emmanuel- God With Us.

 

It is a beautiful thing that amidst all that has taken place and will take place, we find ways to say that we are preparing to welcome the Lord.

 

Not the Lord of Persia or the Lord of Babylon, but the Lord of the World- Jesus Christ.

 

This year, let us think that with every card we send, every gift we wrap, every Carol we sing, it is a sign of our faith, a sign of our belief in God, and a way in which we are true to our identity.

 

God has such a wonderful way of working through people, places, situations, and working through us.

 

This season, like Daniel, like Rudolph, may we each find a way to shine; a way to show forth our own uniqueness, our own bravery,

 

and God’s life-affirming presence throughout Creation.

 

For that, let us say “Amen.”

Wednesday, November 27, 2024

Thanksgiving Message; Psalm 100

 

Rev. George Miller

Nov 27, 2024; Thanksgiving

Psalm 100

 

It’s been said that there are 2 types of prayers-

Help, help, help

and

Thank you, thank you, thank you.

 

Tomorrow is a day of thanks.

 

It is also a day that is tied to the history of the UCC, for we know the Puritans and Pilgrims who came here via boat became the Congregational side of our denomination.

 

That meal they had in 1621 was a harvest feast, one they shared with the Wampanoag people.

 

It was indeed a meal of thanks, but it was a meal that came after many months and prayers of “Help!” in which the ancestors endured rough seas, rough seasons, and the loss of so numerous lives.

 

It was a woman, named Sara Hale, who campaigned to have that meal commemorated and turned into a national event, writing articles and letters of encouragement to presidents.

 

In 1863, with the nation embroiled in the Civil War, seeking a restoration of peace and harmony,

 

President Lincoln issued a proclamation establishing Thanksgiving as a National Holiday, asking citizens to pray for the healing of the nation’s wounds.

 

Be it that first meal in 1621, or that 4th Thursday in 1863, Thanksgiving is a time for folk get to gather over food and say

 

“Thank you thank you thank you,” even if they are also saying “Help, help, help.”

 

It is a day of gratitude and promise, remembrance and looking ahead.

 

For making it through another year.  For having people we love.  For being loved.  For being right here, right now.

 

Thank you.

 

I wonder what it was like for those German immigrants who came to St. Louis, when they celebrated their 1st Thanksgiving here.

 

After leaving their home, after many traveled up the Mississippi, after going through the process of assimilating and settling in, what was it like to gather around that table with everyone else?

 

And to think of how they helped to shape the holiday as it is today.

 

The Cornucopia, or “horn of plenty” came from the German settlers.  Their love for parades played a big part in what we see today.

 

According to author Muki Sahin, it was the Germans who brought the presence of sauerkraut and pastries to the table. 

 

According to St. Louis magazine, during the 1800’s, Thanksgiving was very much a religious affair, with people coming to church.

 

For those in high society, the meal began promptly at noon, with entertainment after.

 

In 1890, when turkeys turned scarce, folk turned to roast pig, duck, goose.  Kids played “Pin the Head on the Turkey.”

 

Here is something really cool- that in many ways, Thanksgiving is a national form of Communion.

 

Think about it.

 

How Christ gathered with the people he ministered alongside, and through food and drink he created a way for them to forever be united.

 

How Jesus was able to take bread, break it and say “This is my body.”

 

How Jesus was able to take drink, pour it and say “This is the new covenant.”

 

The new covenant we heard Jeremiah talk about 2 weeks ago, a covenant that is written upon our hearts, made known through our actions.

 

It is so beautiful to think of how, even if people may not see or realize it, there is a Communion aspect related to tomorrow’s meal, in which food is cooked, food is shared, food brings us together.

 

Psalm 100 invites us to make a joyful noise to the Lord; to worship in gladness; to know that the Lord is God and we are God’s people.

 

Tonight and tomorrow we get to do just that.  It does not mean we ignore the issues in the world, or stop asking for “help”,  but it also means that we get to pause, take a break, breath, and be thankful for what we have, who we are, what we have achieved, and just whose we are-

 

Children of God, a family in Christ, surrounded by the breath of the Holy Spirit.

 

For the Lord is good, and God’s steadfast love endures forever.

 

Thank you, thank you, thank you.

 

And for that, we can say “Amen.”

Saturday, November 23, 2024

Husband, Master, Dancer, Friend- How do YOU Describe God? Jeremiah 31:31-34

 

Rev. George Miller

Nov 24 , 2024

Jeremiah 31:31-34

 

“Words Matter.” 

 

This is our 17th Sunday together, and if there’s one thing I hope we are discovering is just how much words matter.

 

At meetings, words of hope or words of despair can shape the decisions we make.

 

Today’s baptism we welcomed Jack Robert into God’s family with water and words.

 

Words Matter- God created with the words “Let there be light.”

 

John’s Gospel calls Jesus “The Word” that was in the beginning.

 

Words Matter.  That’s something we discussed at Monday’s Bible Study when 15 people showed up to Explore God’s Story.

 

Explore we did, having lively conversation about today’s text.

 

What I love about Bible Study is that it is often the participants who teach and inspire me, planting seeds for sermon ideas.

 

The seed that was planted on Monday is from verse 32.  God says “I took them by hand to bring them out of the land of Egypt- a covenant they broke, though I was their husband.”

 

One person asked “Why is God referred to as a husband?”  BUT, someone else’s Bible had another word.  Their Bible said “Master.”

 

Why would one Bible refer to God as “husband” and another as “master”?  We discussed this on Monday, and you’re invited to think about it today.

 

Think of how you refer to God.  The words we use to describe God can define our relationship with God, our beliefs, and our collective way of being church.

 

“Husband” is a very relationship orientated word.  Walking hand and hand with God as a spouse could be a leisurely stroll with sightseeing and hablas[i], enjoying the cool breeze of the afternoon or evening stars.

 

The word “master” can sound like a power dynamic.  A master could be someone you see as above you, in control, dominator.

 

What does walking hand and hand look like with a master?  Are they in front, dragging you; telling you to “hurry up and keep pace?”

 

What kind of God do you want to take your hand?  Of course, it matters the situation, location.

 

“Husband” has a different connotation depending on the era and culture you live in, or if you are in an abusive marriage.

 

For one person “Master” can stir up images of slavery, while for another, Master may mean a person who lovingly cares for those they’re responsible for.

 

Words matter as they shape and affect how we think of God.

 

What if other words were used?

 

Last Thursday, while meeting the family of Marian Preis, they spoke about how much she loved music and movement, so a new word for God came to my mind- “Dancer.”

 

What if God said “When I took the hand of their ancestors, I danced with them out of Egypt as their dance partner.”

 

Think of that- God as Ginger Rogers or Fred Astair.  Twirling, guiding, leading, elegant, playful.

 

Imagine God as Gene Kelly, taking our hand, singing in the rain, jumping in puddles.

 

Think of God as a dancer from a country like Kenya- taking your hand to do the Mwomboko- a fox-trot style dance used to celebrate independence.

 

Or God taking your hand to do the Adumus dance of the Massai in which you joyfully jump high?

 

Words Matter.  So let’s share one more word- “Friend.”

 

What if in Jeremiah 31:32 God said “When I took the hand of their ancestors, I brought them out of Egypt as their friend.”

 

Friend is a wonderful word that can evoke deep emotion within your heart and spirit.

 

A friend is someone we can be totally honest with, sharing our deepest sadness and greatest joy.

 

A friend is someone who listens to you regardless if you are in the pit of despair or soaring high with great news.

 

A friend is someone you may not see for days, weeks, months, but the moment you’re reunited it feels as if no time has past.

 

Like those times you may stray from God or stop attending church because you’ve been bogged down by grief or feel wracked with guilt over some tragic mistake you’ve made.

 

What if you referred to God as friend?  How would that shape the way you interact with God?

 

Words matter- they brought forth life; they were in the beginning.

 

Words said at the baptism of a baby or at the funeral of a beloved wife and mother matter.

 

The words we read and use to describe God matter as they shape how we see God, see ourselves, see our relationships, our place, and our faith.

 

Husband, master, dancer, friend- imagine all the many more words we can use.

 

Regardless if you are from Kenya or Germany, Sebring or St. Louis, Colombia Missouri, or Colombia the Country-

 

Words matter, for words will forever create and shape and inspire and empower.

 

Words matter for they can affect how we can grow, walking hand and hand with God just as our ancestors did, just as our future generations will do.

 

For that, let us say “Amen.”

 



[i] Hablas means “talking” in Spanish