Wednesday, April 1, 2026

March 18 2026 Lenten Reflection Jeremiah 50:6-7

 

Rev. George Miller

March 18, 2026

Jeremiah 50:6-7

 

Tonight you are witnessing a message recorded the day before my surgery.  This message was created in anticipation, filmed in preparation, and now it is being viewed, while I am feeling like a healing sheep that is far from the flock, dealing with my own unique wounds and experience.

 

Tonight, we see through the lens of Jeremiah, who was known as the “Weeping Prophet.”  His sense of empathy for the people led him to have deep emotional expression.

 

Jeremiah’s emotionality caused him to speak up and to speak out, to address issues that everyone saw; to create insight into the path the people were heading.

 

Because of this, Jeremiah was not always liked, or listened to.  There were those who wanted to silence him.  In chapter 18 he feels as if a pit has been dug for him, how they laid snares at his feet, hoping to kill him and his words.

 

Jeremiah isn’t so much the sheep that has gone astray or been lost, he is more like the black sheep of the family, the one that everyone feels uncomfortable around, the one everyone would rather not discuss.

 

But this does not stop his prophetic word, nor his care for the children, the youth and men who could die in war, or the wives who could become widows.

 

So he speaks and he cries, he reveals and he encourages, all with an unshakeable trust in the future; that eventually there will be restoration and rebirth.

 

In tonight’s reading he refers to the people as lost sheep; but not just lost- they are sheep who have been led astray by their shepherds. 

 

They are sheep who have been led away from the mountains of nourishment and faithful living, into a place where the shepherds have made them forget who they are, the flock they are a part of.

 

This has made the flock vulnerable, easy targets for their enemies and outsiders to come and devour them, to hurt them.

 

This evening, let us take a moment to think of how we may feel as if we are being led astray by shepherds meant to protect us.

 

Tonight, let us pause and reflect on how there are shepherds who have tried to separate the flock and pull us away from one another.

 

Tonight, let us think of the ways in which we can become vulnerable as a people, nation, faith because of such shepherds.

 

Tonight, let us take a moment to symbolically weep just as Jeremiah would.  To weep, and to wonder- “as a people, all we like sheep that have been led astray?”

 

How do we erase the guilt of our collected sins?  How can we reclaim the true pasture of the Lord, and the hope of our ancestors?  Easter can not come too soon.                           Amen.

Jesus- Timely and Political; John 18:28-38

 

Rev. George Miller

March 15, 2026

John 18:28-38

 

Preachers often receive the comment “I don’t want to hear anything political.  Religion should have nothing to do with politics.”

 

25 years ago, I would’ve agreed.  Back then, when starting at Eden Seminary, my calling was strictly spiritual; a faith about miracles, courage, and total trust in God.

 

But since serving one church during a recession and another church in a community steeped in wounds of prejudice and homophobia, I started to realize- many miracles would be unnecessary in a world that is just and kind.  Courage and trust are needed when facing obstacles to our health, wealth, and well-being.

 

The Bible is political- hence books like Kings, and stories like the Exodus.  The writers were political.  Prophets addressed issues of unfair rent, unfair wages, mistreatment of immigrants.

 

The ministry of Jesus was political.  At Jacob’s Well he talked to a Samarian Woman, he fed the hungry, offered wellness to the lame, making it so they could reenter society and earn an honest wage.

 

How much is our own political climate devoted to health care, poverty,  people’s rights, and those who are from another land?

 

Maybe, to make things a bit easier to hear, we can that the ministry of Jesus was political, because it was timely.  He ministered according to the events, people, and places of his time.

 

The ministry of Jesus spoke to the time he lived, one in which his nation of Judah and been invaded and occupied by Rome.

 

Jesus spoke to the ways of the Temple, addressing money changers with overcharged fees, and clergy demanding gifts of fatty lambs to dine upon, offering a purer connection to God that was unlike the policies of the priests.

 

The ministry of Jesus was timely, balancing issues that were spiritual and political, holistic and economic.

 

See today’s reading- authorities take him to government headquarters.  He’s questioned by the Roman military governor. 

 

In just 4 verses, the words Nation is used 1x.  King, Kingdom, and World are each 3x. 

 

King, Nation, Kingdom, World, are all political terms.  Why does it matter?

 

Because Pilate, a military governor, is asking Jesus if he is the King of the Jews.   Pilate is not asking if Jesus is the spiritual leader of the Jews.

 

Imagine this story taking place in the Ukraine; Pilate is Putin saying to Jesus is “Are you the one who is going to stir the pot and lead your people into waging a revolt against us, and try to kick us out of your country?”

 

That’s how powerful Jesus is; how strong his presence, words, and understanding of God and scripture is-  that a soldier with a full army at his disposal is afraid that Jesus is going to unleash a war, in which the Romans might lose.

 

Pilate is saying to Jesus “Are you going to stir up trouble and try to usurp the current administration.”

 

Pilate is so worried that Jesus is going to lead the people into a march, a protest, a boycott.

 

And Jesus, with only his words, says “My kingdom is not from this world.  If it was, my followers would’ve been rioting already.”

 

“So,” says Pilate, “Are you a King?”  Jesus says, “You say that I am…but what I came to speak to is the truth.”

 

“What is truth?,” Pilate asks.

 

Jesus does not answer.  He does not need to.  As we’ve seen all along, the Kingdom that Jesus represents is the Kingdom of God.

 

Unlike the Kingdom that Pilate represents, the Kingdom of God is one in which:

 

-there is enough for all,

-there is equality of ALL,

-there is forgiveness, and

-there is fellowship.

 

Enough, equality, forgiveness, and fellowship- all spiritual, political, and timely.

 

Jesus showed us God’s way, a way in one in which God gives us all we need, so we can learn to share, receive, and trust. 

 

We see God’s way when water is turned into abundant and delicious wine.  We see the way of God in the feeding upon the mountain, in which little is turned into much, and there’s enough to fill 12 more baskets.

 

In a culture in which women were less than, and foreign women were seen as the lowest of the low, Jesus ministers to and evangelizes beside the Woman at the Well. 

 

Mary and Martha go toe to toe with Jesus, moving the Lord Of All to tears. 

 

We see beggars treated as willing workers, blind worthy of compassion, and Jesus saying anyone who comes to him will not be tossed away.

 

In God’s Kingdom, there is forgiveness, and there is fellowship.  At a time of great exclusion, Jesus embodied a life in which he ate with, he welcomed, and he celebrated with such a diverse group of citizens and non-citizens.

 

The Kingdom of God, as seen in Jesus, is one in which God has created the world in such a way, that we are given enough so that we can give thanks for, and share what we have.

 

-Men and women, native born and foreigner are welcome, and equals.

 

-Forgiveness of mistakes and sins take place over vicious punishment.

 

-Folks can come together without fear, worry, or abusive hierarchy.

 

Hear how spiritual, political, and timely a walk with Jesus is.

 

Hear how beautiful God’s kingdom truly is; how amazing that we get to be part of it.  For all of God’s goodness and grace, let us say

 

“Amen.”